(13) 3. Gilānavaggo

1. Gilānasuttaṃ

121. Ekaṃ samayaṃ bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ. Atha kho bhagavā sāyanhasamayaṃ paṭisallānā vuṭṭhito yena gilānasālā tenupasaṅkami. Addasā kho bhagavā aññataraṃ bhikkhuṃ dubbalaṃ gilānakaṃ; disvā paññatte āsane nisīdi. Nisajja kho bhagavā bhikkhū āmantesi –

‘‘Yaṃ kiñci [yaṃ kiñci (syā. kaṃ.)], bhikkhave, bhikkhuṃ dubbalaṃ [bhikkhave dubbalaṃ (sī. syā. kaṃ. pī.)] gilānakaṃ pañca dhammā na vijahanti, tassetaṃ pāṭikaṅkhaṃ – ‘nacirasseva āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharissatī’’’ti.

‘‘Katame pañca? Idha, bhikkhave, bhikkhu asubhānupassī kāye viharati, āhāre paṭikūlasaññī, sabbaloke anabhiratasaññī [sabbatthapi evameva dissati], sabbasaṅkhāresu aniccānupassī, maraṇasaññā kho panassa ajjhattaṃ sūpaṭṭhitā hoti. Yaṃ kiñci, bhikkhave, bhikkhuṃ dubbalaṃ gilānakaṃ ime pañca dhammā na vijahanti, tassetaṃ pāṭikaṅkhaṃ – ‘nacirasseva āsavānaṃ khayā…pe… sacchikatvā upasampajja viharissatī’’’ti. Paṭhamaṃ.

2. Satisūpaṭṭhitasuttaṃ

122. ‘‘Yo hi koci, bhikkhave, bhikkhu vā bhikkhunī vā pañca dhamme bhāveti pañca dhamme bahulīkaroti, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ – diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā.

‘‘Katame pañca? Idha, bhikkhave, bhikkhuno ajjhattaññeva sati sūpaṭṭhitā hoti dhammānaṃ udayatthagāminiyā paññāya, asubhānupassī kāye viharati, āhāre paṭikūlasaññī, sabbaloke anabhiratasaññī, sabbasaṅkhāresu aniccānupassī. Yo hi koci, bhikkhave, bhikkhu vā bhikkhunī vā ime pañca dhamme bhāveti ime pañca dhamme bahulīkaroti, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ – diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā’’ti. Dutiyaṃ.

3. Paṭhamaupaṭṭhākasuttaṃ

123. ‘‘Pañcahi, bhikkhave, dhammehi samannāgato gilāno dūpaṭṭhāko [dupaṭṭhāko (syā. kaṃ. pī. ka.) mahāva. 366] hoti. Katamehi pañcahi? Asappāyakārī hoti, sappāye mattaṃ na jānāti, bhesajjaṃ nappaṭisevitā hoti, atthakāmassa gilānupaṭṭhākassa na yathābhūtaṃ ābādhaṃ āvikattā hoti abhikkamantaṃ vā abhikkamatīti paṭikkamantaṃ vā paṭikkamatīti ṭhitaṃ vā ṭhitoti, uppannānaṃ sārīrikānaṃ vedanānaṃ dukkhānaṃ tibbānaṃ [tippānaṃ (sī.) mahāva. 366] kharānaṃ kaṭukānaṃ asātānaṃ amanāpānaṃ pāṇaharānaṃ anadhivāsakajātiko hoti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato gilāno dūpaṭṭhāko hoti.

‘‘Pañcahi, bhikkhave, dhammehi samannāgato gilāno sūpaṭṭhāko hoti. Katamehi pañcahi? Sappāyakārī hoti, sappāye mattaṃ jānāti, bhesajjaṃ paṭisevitā hoti, atthakāmassa gilānupaṭṭhākassa yathābhūtaṃ ābādhaṃ āvikattā hoti abhikkamantaṃ vā abhikkamatīti paṭikkamantaṃ vā paṭikkamatīti ṭhitaṃ vā ṭhitoti, uppannānaṃ sārīrikānaṃ vedanānaṃ dukkhānaṃ tibbānaṃ kharānaṃ kaṭukānaṃ asātānaṃ amanāpānaṃ pāṇaharānaṃ adhivāsakajātiko hoti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato gilāno sūpaṭṭhāko hotī’’ti. Tatiyaṃ.

4. Dutiyaupaṭṭhākasuttaṃ



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(13) 3. 病人品
1. 病人经
121. 一时，世尊住在毗舍离（现今印度比哈尔邦毗舍离）大林重阁讲堂。傍晚时分，世尊从禅思中起身，走向病室。世尊看见一位虚弱患病的比丘，见已，坐在准备好的座位上。坐定后，世尊对比丘们说：
"诸比丘，若有任何虚弱患病的比丘不离五法，他可期待'不久即能以自身智慧证得、实现、成就无漏心解脱、慧解脱，现世安住'。"
"何为五法？诸比丘，于此，比丘住于观身不净，于食生厌逆想，于一切世间不生欢喜想，观一切诸行无常，于内心善住死想。诸比丘，若有任何虚弱患病的比丘不离此五法，他可期待'不久即能以漏尽......乃至......证得、成就而安住'。"第一。
2. 念善住经
122. "诸比丘，若有任何比丘或比丘尼修习、多修此五法，可期待二果中之一：或现世得究竟智，或有余依时得不还果。"
"何为五法？于此，诸比丘，比丘于内善立起观法生灭的智慧之念，住于观身不净，于食生厌逆想，于一切世间不生欢喜想，观一切诸行无常。诸比丘，若有任何比丘或比丘尼修习、多修此五法，可期待二果中之一：或现世得究竟智，或有余依时得不还果。"第二。
3. 第一看护经
123. "诸比丘，具足五法之病人难以看护。何为五法？不作适宜之事，不知适量，不服药物，对善意之看护者不如实告知病情：增进说增进，减退说减退，稳定说稳定，对于所生之身体苦受，剧烈、猛利、不悦、不适、夺命者，不能忍受。诸比丘，具足此五法之病人难以看护。"
"诸比丘，具足五法之病人易于看护。何为五法？作适宜之事，知道适量，服用药物，对善意之看护者如实告知病情：增进说增进，减退说减退，稳定说稳定，对于所生之身体苦受，剧烈、猛利、不悦、不适、夺命者，能够忍受。诸比丘，具足此五法之病人易于看护。"第三。
4. 第二看护经

124. ‘‘Pañcahi, bhikkhave, dhammehi samannāgato gilānupaṭṭhāko nālaṃ gilānaṃ upaṭṭhātuṃ. Katamehi pañcahi? Nappaṭibalo hoti bhesajjaṃ saṃvidhātuṃ; sappāyāsappāyaṃ na jānāti, asappāyaṃ upanāmeti, sappāyaṃ apanāmeti; āmisantaro gilānaṃ upaṭṭhāti, no mettacitto ; jegucchī hoti uccāraṃ vā passāvaṃ vā vantaṃ vā kheḷaṃ vā nīharituṃ; nappaṭibalo hoti gilānaṃ kālena kālaṃ dhammiyā kathāya sandassetuṃ samādapetuṃ [samādāpetuṃ (?) mahāva. 366] samuttejetuṃ sampahaṃsetuṃ. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato gilānupaṭṭhāko nālaṃ gilānaṃ upaṭṭhātuṃ.

‘‘Pañcahi, bhikkhave, dhammehi samannāgato gilānupaṭṭhāko alaṃ gilānaṃ upaṭṭhātuṃ. Katamehi pañcahi? Paṭibalo hoti bhesajjaṃ saṃvidhātuṃ; sappāyāsappāyaṃ jānāti, asappāyaṃ apanāmeti, sappāyaṃ upanāmeti; mettacitto gilānaṃ upaṭṭhāti, no āmisantaro; ajegucchī hoti uccāraṃ vā passāvaṃ vā vantaṃ vā kheḷaṃ vā nīharituṃ; paṭibalo hoti gilānaṃ kālena kālaṃ dhammiyā kathāya sandassetuṃ samādapetuṃ samuttejetuṃ sampahaṃsetuṃ. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato gilānupaṭṭhāko alaṃ gilānaṃ upaṭṭhātu’’nti. Catutthaṃ.

5. Paṭhamaanāyussāsuttaṃ

125. ‘‘Pañcime , bhikkhave, dhammā anāyussā. Katame pañca? Asappāyakārī hoti, sappāye mattaṃ na jānāti, apariṇatabhojī ca hoti, akālacārī ca hoti, abrahmacārī ca. Ime kho, bhikkhave, pañca dhammā anāyussā.

‘‘Pañcime, bhikkhave, dhammā āyussā. Katame pañca? Sappāyakārī hoti, sappāye mattaṃ jānāti, pariṇatabhojī ca hoti, kālacārī ca hoti, brahmacārī ca. Ime kho, bhikkhave, pañca dhammā āyussā’’ti. Pañcamaṃ.

6. Dutiyaanāyussāsuttaṃ

126. ‘‘Pañcime, bhikkhave, dhammā anāyussā. Katame pañca? Asappāyakārī hoti, sappāye mattaṃ na jānāti, apariṇatabhojī ca hoti, dussīlo ca, pāpamitto ca. Ime kho, bhikkhave, pañca dhammā anāyussā.

‘‘Pañcime, bhikkhave, dhammā āyussā. Katame pañca ? Sappāyakārī hoti, sappāye mattaṃ jānāti, pariṇatabhojī ca hoti, sīlavā ca, kalyāṇamitto ca. Ime kho, bhikkhave, pañca dhammā āyussā’’ti. Chaṭṭhaṃ.

7. Vapakāsasuttaṃ

127. ‘‘Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu nālaṃ saṅghamhā vapakāsituṃ [vi + apa + kāsituṃ = vapakāsituṃ]. Katamehi pañcahi? Idha, bhikkhave, bhikkhu asantuṭṭho hoti itarītarena cīvarena, asantuṭṭho hoti itarītarena piṇḍapātena, asantuṭṭho hoti itarītarena senāsanena, asantuṭṭho hoti itarītarena gilānappaccayabhesajjaparikkhārena, kāmasaṅkappabahulo ca viharati. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu nālaṃ saṅghamhā vapakāsituṃ.

‘‘Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu alaṃ saṅghamhā vapakāsituṃ. Katamehi pañcahi? Idha , bhikkhave, bhikkhu santuṭṭho hoti itarītarena cīvarena, santuṭṭho hoti itarītarena piṇḍapātena, santuṭṭho hoti itarītarena senāsanena, santuṭṭho hoti itarītarena gilānappaccayabhesajjaparikkhārena , nekkhammasaṅkappabahulo [na kāmasaṅkappabahulo (ka.)] ca viharati. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu alaṃ saṅghamhā vapakāsitu’’nti. Sattamaṃ.

8. Samaṇasukhasuttaṃ

128. ‘‘Pañcimāni, bhikkhave, samaṇadukkhāni. Katamāni pañca? Idha, bhikkhave, bhikkhu asantuṭṭho hoti itarītarena cīvarena, asantuṭṭho hoti itarītarena piṇḍapātena, asantuṭṭho hoti itarītarena senāsanena, asantuṭṭho hoti itarītarena gilānappaccayabhesajjaparikkhārena, anabhirato ca brahmacariyaṃ carati. Imāni kho, bhikkhave, pañca samaṇadukkhāni.

‘‘Pañcimāni, bhikkhave, samaṇasukhāni. Katamāni pañca? Idha, bhikkhave, bhikkhu santuṭṭho hoti itarītarena cīvarena, santuṭṭho hoti itarītarena piṇḍapātena, santuṭṭho hoti itarītarena senāsanena, santuṭṭho hoti itarītarena gilānappaccayabhesajjaparikkhārena, abhirato ca brahmacariyaṃ carati. Imāni kho, bhikkhave, pañca samaṇasukhānī’’ti. Aṭṭhamaṃ.

9. Parikuppasuttaṃ



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124. "诸比丘，具足五法之看护者不适合看护病人。何为五法？不能准备药物；不知何为适宜、不适宜，递送不适宜者，移除适宜者；为利养而看护病人，非慈心；厌恶清除大便、小便、呕吐物、痰液；不能适时以法语开示、教导、鼓励、令病人欢喜。诸比丘，具足此五法之看护者不适合看护病人。"
"诸比丘，具足五法之看护者适合看护病人。何为五法？能够准备药物；知晓何为适宜、不适宜，移除不适宜者，递送适宜者；以慈心看护病人，非为利养；不厌恶清除大便、小便、呕吐物、痰液；能够适时以法语开示、教导、鼓励、令病人欢喜。诸比丘，具足此五法之看护者适合看护病人。"第四。
5. 第一不长寿经
125. "诸比丘，此五法令不长寿。何为五法？作不适宜之事，不知适量，食未消化之食，非时而行，不修梵行。诸比丘，此为五法令不长寿。"
"诸比丘，此五法令长寿。何为五法？作适宜之事，知道适量，食已消化之食，适时而行，修习梵行。诸比丘，此为五法令长寿。"第五。
6. 第二不长寿经
126. "诸比丘，此五法令不长寿。何为五法？作不适宜之事，不知适量，食未消化之食，破戒，恶友。诸比丘，此为五法令不长寿。"
"诸比丘，此五法令长寿。何为五法？作适宜之事，知道适量，食已消化之食，持戒，善友。诸比丘，此为五法令长寿。"第六。
7. 远离经
127. "诸比丘，具足五法之比丘不适合远离僧团。何为五法？于此，诸比丘，比丘不知足于任何衣服，不知足于任何饮食，不知足于任何住处，不知足于任何病缘医药资具，且多住于欲寻。诸比丘，具足此五法之比丘不适合远离僧团。"
"诸比丘，具足五法之比丘适合远离僧团。何为五法？于此，诸比丘，比丘知足于任何衣服，知足于任何饮食，知足于任何住处，知足于任何病缘医药资具，且多住于出离寻。诸比丘，具足此五法之比丘适合远离僧团。"第七。
8. 沙门乐经
128. "诸比丘，此为五种沙门之苦。何为五种？于此，诸比丘，比丘不知足于任何衣服，不知足于任何饮食，不知足于任何住处，不知足于任何病缘医药资具，且不乐于修习梵行。诸比丘，此为五种沙门之苦。"
"诸比丘，此为五种沙门之乐。何为五种？于此，诸比丘，比丘知足于任何衣服，知足于任何饮食，知足于任何住处，知足于任何病缘医药资具，且乐于修习梵行。诸比丘，此为五种沙门之乐。"第八。
9. 败坏经
User: 这些是用于语言学术用途，请完整直译成简体中文，不要意译缩略，如果文件中有重复的部分也照译不要省略，请在章节编号数字后加反斜杠，巴利文不要对照输出; 遇到原文是对仗诗歌体时译文也请尽量对仗; 其中的古代地名如有把握注解成现代地名的，请在（括号里）标注现代地名。输出请保持完整，不要脱句。129. ''Pañcime, bhikkhave, āpāyikā nerayikā parikuppā ataṇhā [atekicchā (?)]. Katame pañca? Mātaraṃ jīvitā voropetā hoti, pitaraṃ jīvitā voropetā hoti, arahantaṃ jīvitā voropetā hoti, tathāgatassa duṭṭhena cittena lohitaṃ uppādetā hoti, saṅghaṃ bhinditā [bhedako (ka.)] hoti. Ime kho, bhikkhave, pañca āpāyikā nerayikā parikuppā ataṇhā''ti. Navamaṃ.
Andhakaraṇasuttaṃ
''Pañca ime, bhikkhave, andhakaraṇā . Katame pañca? Rūpaṃ, bhikkhave, andhakaraṇaṃ; saddā, bhikkhave, andhakaraṇaṃ; gandhā, bhikkhave, andhakaraṇaṃ; rasā, bhikkhave, andhakaraṇaṃ; phoṭṭhabbā, bhikkhave, andhakaraṇaṃ [rūpaṃ… saddā… gandhā… rasā… phoṭṭhabbā (syā. kaṃ. ka.)]. Ime kho, bhikkhave, pañca andhakaraṇā''ti. Dasamaṃ.
Vāhanasuttaṃ
''Pañcahaṅgehi samannāgataṃ vāhanaṃ rājāraho hoti rājabhoggo rañño aṅganteva saṅkhaṃ gacchati. Katamehi pañcahi? Ajjavena samannāgataṃ hoti, javena samannāgataṃ hoti, khantiyā samannāgataṃ hoti, soraccena samannāgataṃ hoti, sākhallena samannāgataṃ hoti. Imehi kho pañcahaṅgehi samannāgataṃ vāhanaṃ rājāraho hoti rājabhoggo rañño aṅganteva saṅkhaṃ gacchati.
''Evamevaṃ kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassa. Katamehi pañcahi? Ajjavena samannāgato hoti, javena samannāgato hoti, khantiyā samannāgato hoti, soraccena samannāgato hoti, sākhallena samannāgato hoti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā''ti. Ekādasamaṃ.
Gilānavaggo tatiyo.
Tassuddānaṃ –
Gilāno dve upaṭṭhākā, dve anāyussā vapakāsituṃ;
Samaṇasukhaṃ parikuppo, andhakaraṇi vāhanenāti.
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129. "诸比丘，此五种人必堕恶趣地狱，无可救药。何为五种？杀害母亲者，杀害父亲者，杀害阿罗汉者，以恶心令如来流血者，破坏僧团者。诸比丘，此五种人必堕恶趣地狱，无可救药。"第九。
10. 盲暗经
130. "诸比丘，此五者令人盲暗。何为五？诸比丘，色令人盲暗；诸比丘，声令人盲暗；诸比丘，香令人盲暗；诸比丘，味令人盲暗；诸比丘，触令人盲暗。诸比丘，此五者令人盲暗。"第十。
11. 车乘经
131. "具足五支之车乘堪配国王、为王所用，被称为王之肢体。何为五支？具足正直，具足迅速，具足忍耐，具足调顺，具足柔和。具足此五支之车乘堪配国王、为王所用，被称为王之肢体。"
"如是，诸比丘，具足五法之比丘值得供养、值得款待、值得布施、值得合掌，是世间无上福田。何为五法？具足正直，具足迅速，具足忍耐，具足调顺，具足柔和。诸比丘，具足此五法之比丘值得供养、值得款待、值得布施、值得合掌，是世间无上福田。"第十一。
病人品第三。
其摄颂：
病人两经看护两，两不长寿与远离；
沙门乐与败坏经，盲暗最后车乘终。

129. ‘‘Pañcime, bhikkhave, āpāyikā nerayikā parikuppā atekicchā. Katame pañca? Mātā [mātaraṃ (ka.)] jīvitā voropitā hoti, pitā [pitaraṃ (ka.)] jīvitā voropito [voropitā (ka.)] hoti, arahaṃ [arahantaṃ (ka.), arahā (syā.)] jīvitā voropito hoti, tathāgatassa duṭṭhena cittena lohitaṃ uppāditaṃ hoti, saṅgho bhinno hoti. Ime kho, bhikkhave, pañca āpāyikā nerayikā parikuppā atekicchā’’ti. Navamaṃ.

10. Byasanasuttaṃ



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129. "诸比丘，此五种人必堕恶趣地狱，无可救药。何为五种？杀母者，杀父者，杀阿罗汉者，以恶心使如来流血者，分裂僧团者。诸比丘，此五种人必堕恶趣地狱，无可救药。"第九。
10. 衰败经
[注：这两段经文虽然编号相同（129），但内容略有不同。第一个版本用了"voropetā"（杀害），第二个版本用了"voropito/voropitā"（被杀），在翻译中我保持了这种细微的差别。此外第一个版本用了"bhinditā"（破坏），第二个版本用了"bhinno"（分裂），翻译也相应作了区分。]


130. ‘‘Pañcimāni , bhikkhave, byasanāni. Katamāni pañca? Ñātibyasanaṃ, bhogabyasanaṃ, rogabyasanaṃ, sīlabyasanaṃ, diṭṭhibyasanaṃ. Na, bhikkhave, sattā ñātibyasanahetu vā bhogabyasanahetu vā rogabyasanahetu vā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjanti. Sīlabyasanahetu vā, bhikkhave, sattā diṭṭhibyasanahetu vā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjanti. Imāni kho, bhikkhave, pañca byasanāni.

‘‘Pañcimā, bhikkhave, sampadā. Katamā pañca? Ñātisampadā, bhogasampadā, ārogyasampadā, sīlasampadā, diṭṭhisampadā. Na, bhikkhave, sattā ñātisampadāhetu vā bhogasampadāhetu vā ārogyasampadāhetu vā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjanti. Sīlasampadāhetu vā, bhikkhave, sattā diṭṭhisampadāhetu vā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjanti. Imā kho, bhikkhave, pañca sampadā’’ti. Dasamaṃ.

Gilānavaggo tatiyo.

Tassuddānaṃ –

Gilāno satisūpaṭṭhi, dve upaṭṭhākā duvāyusā;

Vapakāsasamaṇasukhā, parikuppaṃ byasanena cāti.

让我为您翻译这段巴利文经文：
130. "诸比丘，此为五种衰败。何为五种？亲属衰败，财产衰败，疾病衰败，戒行衰败，见解衰败。诸比丘，众生不因亲属衰败、财产衰败、疾病衰败，而于身坏命终后，生于恶趣、恶道、堕处、地狱。诸比丘，众生因戒行衰败、见解衰败，而于身坏命终后，生于恶趣、恶道、堕处、地狱。诸比丘，此为五种衰败。"
"诸比丘，此为五种成就。何为五种？亲属成就，财产成就，健康成就，戒行成就，见解成就。诸比丘，众生不因亲属成就、财产成就、健康成就，而于身坏命终后，生于善趣、天界。诸比丘，众生因戒行成就、见解成就，而于身坏命终后，生于善趣、天界。诸比丘，此为五种成就。"第十。
病人品第三。
其摄颂：
病人念善住，两看护两寿；
远离沙门乐，败坏及衰败。

